Brothers group masturbate

Description:Hodge, "believed that any waste of the semen in an unproductive sexual act, whether that should be in the form of masturbation or coitus interruptus, as in the case of Onan, destroyed the souls of the individuals who practice it". Riddle argues that " Epiphanius fourth century construed the sin of Onan as coitus interruptus". Deliberately to withdraw from coitus in order that semen may fall on the ground is double monstrous. Epiphanius gave a plain interpretation of the text as a condemnation of contraception, and he did so only in the context of his anti-Gnostic polemic". They argue that Onan was punished both because of a perverted sexual act, i. Scholars have argued that the secondary purpose of the narrative about Onan and Tamar, of which the description of Onan is a part, was to either assert the institution of levirate marriage, or present a myth for its origin; [19] Onan's role in the narrative is, thus, as the brother abusing his obligations by agreeing to sexual intercourse with his dead brother's wife, but refusing to allow her to become pregnant as a result.

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